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How to worship GOD

How to worship GOD?.


We were created to worship God. But why would God create humans to receive their worship? Is it pure falsehood, according to nothing?

Many years ago. Lewis's 'psalmist' statement helped me understand worship through C.

He wrote: 'The clearest truth about praise; strangely escaped me; I never saw all the joy flow into praise; the world rings with praise ... Walkers who appreciate countryside, athletes appreciate their favorite sport - weather, wine, pottery, actors, horses, colleges, countries, historical figures, children, flowers, mountains, rare stamps, rare books, here Even politicians and scholars sometimes;

'My whole, in general, difficulty in praising God depended on me refusing unnecessarily, because the most precious, which we take pleasure in doing, whatever we value Appreciate, can't help doing.

That is the consequence. It is not beyond their praise that lovers keep telling each other how beautiful they are, happiness is incomplete until it is expressed. ’

In other words, worship is the consumption of pleasure. Our happiness is not complete unless it is manifested in worship. God created us for worship. According to Westminster Shortcuts, the ultimate goal of humanity is to glorify God and enjoy Him forever.

1. Worship the Savior through song and music


The psalmist tells people to sing and worship God in music: ‘Sing a new song to the Lord; burst forth joyfully with the music; Make music to the Lord '(vv.1, 4-5).

This musalm is full of noise, because people are told to please God in different ways. The celebration of our God involves singing, shouting for joy, playing instruments, and even praising:

  • Praise God, everyone.
  • Loose and sing! Strike band!
  • Round an orchestra to play for God,
  • Add one hundred voice choirs
  • Featured trumpets and large trumpets,
  • Fill the air with the praise of the King of God.
  • Let the sea and its fish clap.

Here is the answer to what God has done for us. We are called to worship the Lord who is Savior (vv.1–3), King (vv.4–6) and Judge (vv.7–9).

As we read this through the lens of Jesus we can see it as a prophecy. Jesus is at the "right hand" of God who has "done the work of salvation" (v.1). He recognized God's salvation and "revealed his righteousness to the nations" (v.2). (See also Romans 3:21.)

The joy of universal restoration of all things is expected when the Savior comes to judge the earth (Psalm 98: 9). Then all creation will be restored (vv.7-8). As St.

This psalm is an increasingly ancient class of praise - from the worshiping congregation of God's people (Psalm 98: 1, 3), to all people (vv.4-6) and finally all creation (vv.7-9). ).

Lord, I worship you today. You did "amazing things." Thank you for your "work of salvation." Thank you for revealing this salvation to the world and the nation. Thank you for your love and loyalty. Thank you that we can worship you with joy, pleasant songs, music and shouts. Thank you for trusting the justice of your decision.

a. Worship God with fear and gratitude

First, Paul focuses on the issue of honor and dignity in worship, and in particular he looks at the role and place of women in worship. A huge amount of ink has been spread over the debate over what this passage means. It is generally agreed that much of it is cultural - for example, in some churches today, women are expected to cover their hair.

What is clear is that both men and women were expected to make predictions and predictions in services (vv.4v5). It is also clear that there is an equation between sex and interdependence (vv.11–12). ‘Neither men nor women can go alone nor claim priority ... let’s go through the“ who are the first ”routines (vv.11–12, MSG)

Next, Paul discusses 'Lord's Dinner' (v.20), or 'Eucharist' as they call it elsewhere (Eucharistéin is a Greek verb meaning 'to give thanks'). It is sometimes called "Mass" or "Holy Communion".

This is perhaps the initial statement of this element in the service of our worship. It has been an important part of Christian worship for the past 2,000 years, celebrated by churches around the world. Again, there has been a great deal of debate about WH

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